We speak of Sunday as 'the Lord's day', and the use of this name goes right back to the New Testament (Revelation 1:10). It is 'the day of the Lord' to us because, remembering the resurrection of our Lord on the first day of the week, we specially give time on that day to worship the Lord with His people. In Israel in Old Testament times they had such days, their Sabbaths and especially their great festivals. But they came to look forward to a future 'day of the Lord' when God would rule over all men, and all His enemies would be conquered. They thought that that would be a wonderful day for them, just because they were His special people. From the lips of Amos they had to learn something different.
Because Israel thought of themselves as the people of God, they thought of their enemies as the enemies of God whom He would conquer in the great day when He would be seen to be Lord of all. In that day, they thought, they would have nothing but peace and blessing. It would be a great day of light and joy for them. But Amos had to tell them that they were resting in a false confidence. There would be a 'day of the Lord', but that day would be 'darkness, and not light', 'and gloom with no brightness in it' (compare Joel 2:1-2 and Zephaniah 1:14-16). Their lives, and not just the lives of other peoples, were not pleasing to the Lord, although they had been given His word and His warning again and again. They could not expect to receive the favour and blessing of God on 'day of the Lord'. It would not be a time of escape from trouble and difficulty; rather it would bring trouble on them. Amos was a shepherd. He knew what it was to have to run for safety from a lion or a bear; he knew what it was to come across a dangerous, poisonous snake in his path. So he said that for Israel on the day of the Lord it would be 'as if a man fled from a lion, and a bear met him; or went into the house and leaned his hand against the wall, and a serpent bit him'. There is a warning for us in this too, if we are living carelessly. We can very easily see everyone else's faults and fail to see our own as God sees them. We can think that God sees and will judge the faults of those around us whom we find it hard to live with, when all the time He may be wanting to say to us as He said to the church of Laodicea in Revelation 3:15-17, '1 know your works; you are neither cold nor hot. For you say, I am rich, I have prospered, and I need nothing; not knowing that you are wretched, pitiable, poor, blind, and naked'.
The trouble with Israel, as we have seen in 4:4-5, was that they professed to worship God with sacrifices, offerings and tithes, but their hearts were far from Him and they did not live with their fellow-men as God intended them to do. They were dishonest and corrupt and the rich crushed the poor. They came for the great religious festivals of the year, like the Passover and Pentecost, and at the end of them had their tremendous assemblies for worship, but God said, 'I hate, I despise your feasts, and I take no delight in your solemn assemblies'. They were doing what God hated, and not that with which God was pleased. Their burnt offerings should have expressed the giving of their lives fully to God, their 'cereal offerings' of corn should have expressed their desire to give part of their crops back to God; their peace offerings' should have been the expression of peace and fellowship with God (and among themselves) based on His forgiveness. But the word of the Lord was 'Even though you offer me your burnt offerings and cereal offerings, I will not accept them and the peace offerings of your fatted beasts I will not look upon'. They thought of the beautiful music that they had in their worship, but God said, 'Take away from me the noise of your songs; to the melody of your harps I will not listen'.
They thought so much of all these lesser things in worship and all the time one thing really mattered to God, and He said, 'Let justice roll down like waters, and righteousness like an ever-flowing stream'. We understand these words best when we realise that in the land of Palestine, as in many countries, there are two kinds of streams or rivers. There are those which flow with plenty of water in the rainy season, and then are dry for the rest of the year; and there are those which have water in them twelve months of the year. If there was any righteousness in Israel, any right dealings of the people with theirs neighbours, it was like the stream that flowed just for a little while in the year, and then was dry. God wanted righteousness all the year round, and the justice of the courts to be like a mighty river, always flowing, deep and strong, and sweeping away all the rubbish before it.
We still need to remember this. It is not with attendance at church, on Sunday or on great festivals, it is not with the amount of money we contribute, not even with our being important members of the church, not with any of these things in themselves that God is pleased - but only when these things are signs of inner faith and love, and when our daily lives show forth the righteousness and justice of which Amos spoke.
We have seen that the prophets often reminded Israel of the way that God had led them from slavery in Egypt, and through the wilderness into their own land (see 2:10). In the wilderness God taught Israel many lessons, and especially that what He wanted from them more than anything else was trust and obedience (see Hosea 2:14-15 and Jeremiah 2:1-3). God's word through Amos here was, 'Did you bring to me sacrifices and offerings the forty years in the wilderness?' In other words, was it sacrifice that was the most important thing? Jeremiah 7:22-23 shows what was most important in God's sight, 'For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them concerning burnt offerings and sacrifices. But this command I gave them, 'Obey my voice, and I will be your God, and you shall be my people; and walk in all the way that I command you, that it may be well with you' ' (see also Deuteronomy 8:2-3). Now they put their sacrifices and offerings, their tithes and their festivals before obeying God. This would have two results. In the first place, since they did not serve the living God in their lives, they would be led astray after other gods- Sakkuth and Kaiwan (see Notes below). 'God turned and gave them over to worship the host of heaven' said Stephen in Acts 7:42 as he quoted these words from Amos. The people were to find these gods a burden that they had to 'take up' rather than having the Lord as the One who held them up and helped them with their burdens (compare Isaiah 46:1-4). Secondly, instead of enjoying in peace and freedom the land that God had given them, the Lord would take them 'into exile beyond Damascus'. This terrible warning was terribly fulfilled, when the Assyrians came and conquered them and took them from their land; and in exile they had no faith in the living God to support them. All around them was the useless Assyrian worship of gods that were not real at all, though they had been tempted to worship them.
Lord, help us to see ourselves as You see us and to turn from the things that You show us to be wrong; so may we live in freedom the life You want us to live now, and may we not be ashamed when we see You face to face; we ask this through Jesus Christ who died for our forgiveness. AMEN.
For further thought and study.
1. In the New Testament there are two main lines of teaching concerning God's judgment to come:
(a) that we are accepted with God on the basis of what Christ has done for us, if we turn to Him in repentance and faith;
(b) that we will have to give account for the way that we have spent our lives.
Look up John 3:17-19, 5:24, Romans 8:1 and 14:12, 1 Corinthians 3:10-15 and 2 Corinthians 5:9-10, and consider how we should prepare for the 'day of the Lord'.
2. Along with verses 21-24, study 1 Samuel 15:22, Psalm 51:15-17, Isaiah 1:10-17, Micah 6:6-8, Malachi 1:6-14 and Romans 12:1-2, for what they say about the worship that is pleasing to God and that which is not pleasing to Him. Do you think that God must see the praise and prayer, the singing, the giving of money and other things in your church services - as pleasing to Him? Or are there ways in which they are displeasing to Him?